This article describes how the Qin and Han dynasties established the first centralized empire in Chinese history, laying the foundations for political governance and standardization. It also shows how, during the Han period, that administrative framework was enriched by philosophical and cultural systems—notably the elevation of Confucianism as state ideology—and by the development of new literary genres.
| Mualliflar | Isanova, Sarvinoz, Tugalov, Khusan, Исанова, Сарвиноз, Тугалов, Хусан, Isanova, Sarvinoz, Tugalov, Husan |
|---|---|
| Jurnal | Хорижий лингвистика ва лингводидактика |
| Nashr sanasi | 2025-11-25 |
| Jild | 3 |
| Son | 10/S |
| Betlar | 94-99 |
| Til | O‘zbek |
| DOI | 10.47689/2181-3701-vol3-iss10/s-pp94-99 |
DOI: 10.47689/2181-3701-vol3-iss10/s-pp94-99 · Maqolaning asl sahifasi
династия Цинь, Цинь Шихуанди, централизованная империя, стандартизация, Великая стена, терракотовые воины, династия Хань, конфуцианство, жанр фу, император У-ди, Великий шелковый путь, теория Пяти элементов, философия Инь и Ян, литература и философия, административная система, каллиграфия, религиозно-философское влияние, Qin Dynasty, Qin Shihuangdi, centralized empire, standardization, Great Wall, Terracotta Army, Han Dynasty, Confucianism, fu genre, Emperor Wudi, Silk Road, Five Elements Theory, Yin-Yang philosophy, literature and philosophy, administrative system, calligraphy, religious-philosophical influence, Qin sulolasi, Qin Shihuangdi, markazlashgan imperiya, standartlashtirish, Buyuk devor, terakota askarlar, Han sulolasi, konfutsiylik, fu janri, imperator Wudi, Ipak Yo‘li, Beshta Element nazariyasi, Yin-Yang falsafasi, adabiyot va falsafa, ma’muriy tizim, kaligrafiya, diniy-falsafiy ta’sir
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