The article discusses the formation, content, and essence of the religious-legal sources of ancient India, particularly the Manu Laws. It elaborates on the issues of implementing fair trials within the Manu Laws, the ruler’s authorities concerning the administration of justice, the powers of judges, their legal status, participants, the rights and obligations of witnesses, the establishment of justice, the requirements placed on witnesses for truth restoration, the obligation of speaking truthfully in court, and the consequences of giving false testimony. Additionally, the author provides some recommendatory conclusions.
| Mualliflar | АЗИЗОВ , Ниғмонжон |
|---|---|
| Jurnal | Юрист ахборотномаси |
| Nashr sanasi | 2024-08-07 |
| Jild | 4 |
| Son | 3 |
| Betlar | 8-14 |
| Til | O‘zbek |
Қадимги Ҳиндистон, диний-ҳуқуқий манбалар, Ману қонунлари, одил судлов, одил судловни амалга ошириш, гувоҳларнинг мақоми, ёлғон гувоҳлик бериш оқибатлари., Древняя Индия, религиозно-правовые источники, Законы Ману, правосудие, отправление правосудия, статус свидетелей, последствия лжесвидетельства.
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