This article examines the socio-philosophical dimensions of building ideological resilience within the framework of the "Uzbekistan-2030" development strategy, situating the analysis in the broader context of globalization-driven transformations. By synthesizing contemporary Western philosophical theories with indigenous intellectual heritage – including the Kul Tigin inscription and the classical treatise of Khoja Samandar Termiziy – the study articulates a structural-functional model of ideological resilience. The author argues that the philosophical coherence between the strategic vision of Uzbekistan-2030, the traditions of Central Asian thought, and the modern discourse of open society and responsibility ethics constitutes a distinctive national paradigm of ideological development suited to the challenges of the twenty-first century.
| Mualliflar | Matchanova, Barno |
|---|---|
| Jurnal | Тамаддун нури |
| Nashr sanasi | 2026-08-31 |
| Jild | 8 |
| Son | 83 |
| Betlar | 88-92 |
| Til | O‘zbek |
| DOI | 10.69691/ekrcgv97 |
DOI: 10.69691/ekrcgv97 · Maqolaning asl sahifasi
“Uzbekistan-2030” strategy, ideological resilience, ideological immunity, spiritual-educational reforms, national ideology, Third Renaissance, development as freedom, principle of responsibility, open society, strategic planning, globalization., Стратегия “Узбекистан — 2030”, идеологическая устойчивость, идеологический иммунитет, духовно-просветительские реформы, национальная идеология, Третий Ренессанс, развитие как свобода, принцип ответственности, открытое общество, стратегическое планирование, глобализация., “O‘zbekiston — 2030” strategiyasi, mafkuraviy barqarorlik, mafkuraviy immunitet, ma’naviy-ma’rifiy islohotlar, milliy mafkura, Uchinchi Renessans, erkinlik sifatida rivojlanish, mas’uliyat tamoyili, ochiq jamiyat, strategik rejalashtirish, globallashuv.
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