\ The real intellectuals have always left a deep mark on the spiritual life of their people. They even laid down their life on this way. Especially, in the former Soviet state, where was ruled under a totalitarian regime, these nationalist, truthful intellectuals were brutally banned. The history of the whole nation has been rewritten. In the words of the famous German philosopher K. Jaspers, the twentieth century was "the most enlightened and bloodiest century in human history." The policy of repression had a profound effect, especially on the social sciences. The course "Brief History of the CPSU (b)", which was based on the decisions of the party congresses, was served as the main methodological guidelines for the study of history. Those who thought a little differently and more freely, were exiled to the GULAGs or shot with the label "enemy of the nation." The greats of Uzbek intellectuals such as Abdurauf Fitrat, Abdulla Qodiri, Munavvar Qori, Otajon KHashim, Bolat Soliev, Cholpon, Usmon Nosir and others were declared "enemies of the nation" on various political charges and slanders, and thrown into the mill of repression. The real nationalist intellectuals were turned into "enemies of the nation." Fear and dread reigned in the society. The domination of a single ideology regulated science and literature. "Velikorus" chauvinism and atheism climaxed. The members of the "the Ungodly Society " multiplied, and the Communists were proud of their atheism. Under the mask of pseudo-internationalism - proletarian internationalism, the regions and streets of Uzbekistan were named Kirov, Kuibyshev, Orjanikivze, Frunze. If we look at the roots of the terrible tragedies of the repressions that took place at that time, various aspects of the anatomy of the Totalitarian regime are revealed. In this regime, dictatorship, repression, terror prevailed, instead of democracy.
| Mualliflar | Muminov, Temur, Муминов , Темур, Мўминов, Темур |
|---|---|
| Jurnal | Жамият ва инновациялар / Общество и инновации / Society and innovations |
| Nashr sanasi | 2020-11-18 |
| Jild | 1 |
| Son | 1/s |
| Betlar | 429-442 |
| Til | O‘zbek |
| DOI | 10.47689/2181-1415-vol1-iss1/s-pp429-442 |
DOI: 10.47689/2181-1415-vol1-iss1/s-pp429-442 · Maqolaning asl sahifasi
Диалектик материализм, Тарих фалсафаси, Совет мустамлакачилиги, Тарихни сохталаштириш, Маданий меросга муносабат, Миллатпарвар зиёлиларнинг қатағон қилиниши, Аҳмад Дониш, Бедил, Амир Темур ҳақида рисола, Берунийнинг 1000 йиллиги Халқаро конференциялар, Ўзбекистонда ижтимоий, фалсафий фикр тарихи., Диалектический материализм, Философия истории, Советский колониализм, Фальсификация истории, Отношение к культурному наследию, Репрессии против националистической интеллигенции, Ахмад Дониш, Бедил, Книга об Амире Темуре, 1000-летие Беруни, Международные конференции, История социальной и философской мысли в Узбекистане., Dialectical materialism, Philosophy of history, Soviet colonialism, Falsification of history, Attitude to cultural heritage, Repression of nationalist intellectuals, Ahmad Donish, Bedil, A book about Amir Temur, Beruni's 1000th anniversary, International conferences. History of social and philosophical thought in Uzbekistan
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Жамият ва инновациялар / Общество и инновации / Society and innovations — barcha maqolalar