This article analyzes the emergence of the first takfiri sects and their negative consequences. The Kharijites, the first takfiris, appeared in society during the caliphate of AU ibnAbi Talib (ra.) and caused division among Muslims. Their main characteristic is to declare others as disbelievers (kufr) and to consider their blood permissible (halal). The hadiths of the Prophet Muhammad (p.b.u.h.) contain warnings about the Kharijites, describing their characteristics and repressive religious thought. The article provides a detailed account of the religious activities of the Kharijites, a critical commentary on their policy of takfir, and the threats and problems they posed to Islamic society. Furthermore, the article highlights the historical significance of the Kharijites, their extremism (ghuluw) in the matter oftalfir, and the position held against them by the faqihs, qadis, and ulema among Muslims.
| Mualliflar | СИДИҚМЕТОВ, Қудратуллоҳ |
|---|---|
| Jurnal | Ислом тафаккури – Исламская мысль – Islamic thought – |
| Nashr sanasi | 2026-05-16 |
| Jild | 8 |
| Son | 3 |
| Betlar | 38-42 |
| Til | O‘zbek |
Хариджиты, такфир, фитна, Али ибн Абу Талиб, Пророк Мухаммад (с.а.в.), ислам, учение, заблуждение, Коран, хадис, муфтий, кади, Ахль ас-Сунна валь-Джама›а, религиозное мышление, Kharijites, takfir, fitna, Ali ibn Abi Talib, Prophet Muhammad (p.b.u.h.), Islam, teaching, deviation, Quran, hadith, mufti, qadi, Ahl al-Sunnah wal-Jama’ah, religious thought, Хаворижлар, такфир, фитна, Али ибн Абу Толиб, Расулуллоҳ (с.а.в.), ислом, таълим, адашиш, Қуръон, ҳадис, муфтий, Қозий, аҳли сунна вал жамоа, диний тафаккур
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