This article describes the attitude of Imam Ghazali to the issue of Sharia and Tariqa in his work. His works present his views on the interaction of two issues and the problem of compromise. As a teaching of Sufism with theoretical and practical aspects, it is substantiated that the practical, spiritual and psychological condition of the Sufi improvement of a person, the process of self-education and learning is a natural phenomenon. Tarikat, which is a long way of Sufism, is based on the emergence of the concepts of truth, which are the basis of enlightenment and self-awareness, leading to the highest status. The levels, philosophical paths and stages of knowledge, known as the epistemology of Sufism, were also explored.
| Mualliflar | ABSATTOROV, Baxtiyor |
|---|---|
| Jurnal | Ислом тафаккури – Исламская мысль – Islamic thought – |
| Nashr sanasi | 2026-08-03 |
| Jild | 6 |
| Son | 1 |
| Betlar | 29-34 |
| Til | O‘zbek |
mysticism, tarikat, hakikat, marifat, sufi, tradition, being, esoteric (batin) and exoteric (zahir) knowledge, ilm al-laduni., мистицизм, тарикат, хакикат, маърифат, суфий, предание, бытие, эзотерическое (батин) и экзотерическое (захир) знания, илм ал-ладуни., tasavvuf, tariqat, haqiqat, ma’rifat, so‘fiy, irfon, borliq, botiniy ilm, zohiriy ilm, laduniy ilm.
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