In this article, development and formation of famous throughout the world Naqshbandiya tariqat, which was founded by Muhammad ibn Muhammad Buxoriy(1318-1389) known as Bahauddin Naqshband, Shoh Naqshband, Xojai Buzurg, by the affect of tariqat Hakimiya founded by Abu Abdulloh Muhammad ibn Ali ibn Hasan ibn Bashir known as Hakim Termiziy ((died 235 AH lunar calendar (898 CE) or 269 AH lunar calendar (909 CE)) is comparatively analyzed on the basis of historicity and logicality and succesion and updates are philosophically taken into account. 1The first informations of tariqat Hakimiya founded by Hakim Termiziy was analyzed by the book “Kashf al mahjub” written by Hujraviy. Issues, such as valiylik, nafs, heart and attitude to profession were reviewed based on the “Xatm ul-avliyo”, “Manozil ul-ibod min al iboda”, “Adovatun-nafs” and “Bayon ul-kasb” written by Hakim Termiziy and the effect of these concepts on Naqshbandiya is comparatively analyzed. As a proof to these ideas the fact given in the book of Muhammad Boqir “Maqomoti Hazrat Xoja Naqshband” was taken, which was said 3 years before Bahauddin Naqshband’s death in 789 hijri, he has been following Hakim Termiziy’s tariqat for 22 years. In addition, thoughts in the part “Valiylik va valoyat” from the book “Annis ut-tolibin va uddat us-solikin” written by Salohiddin ibn Muborak are philosophically analyzed. Bahauddin Naqshband’s second student, who developed Naqshbandiya theoretically, Bahauddin Naqshband’s words related to enlightenment in Muhammad Porso‘s “Risolai qudsiya” are analyzed and notions, such as valiy, tamkin, talvin, poor quality are comparatively analyzed. Concepts, such as valiy, nafs, heart, attitude to profession are proven according to notions and works of Bahouddin Naqshband, Xoja Ahror Valiy, Maxdumi A’zam and Ziyouddin Kumushxonaviy and philosophically reviewed. Aspects of singularity and generality in Sufi concepts of tariqats Hakimiya and Naqshbandiya are identified and it’s importance for these days is revealed.
| Mualliflar | Nаvro‘zоvа Gulchehrа Ne’mаtоvnа |
|---|---|
| Jurnal | Falsafa va hayot – Философия и жизнь – Philosophy and Life (электрон журнал) |
| Nashr sanasi | 2024-02-12 |
| Son | 2 |
| Til | O‘zbek |
Накшбандия, Хакимия, Бахауддин Накшбанд, Хаким Термизи, Вали, Тамкин, талвин, бедное качество, похоть, сердце, “Дил ба йору, дастба кор” (“Бог в сердце, руки в работе”), Naqshbandiya, Hakimiya, Bahauddin Naqshband, Hakim Termiziy, valiy, tamkin, talvin, poor quality, nafs, heart, “Dil ba yoru, dastba kor” (“God at heart, Hands in work”)., Nаqshbаndiya, Hаkimiya, Bаhоuddin Nаqshbаnd, Hаkim Termiziy, vаliy, tаmkin, tаlvin, besifаtlik, nаfs, qаlb, “Dаst bа kоru dil bа yor”.
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