Distinctive features of character creation in english and uzbek literature: a comparative study of jane austen and abdulla Qodiriy

Saibnazarova Makhliyo

World of Philology · 2026-yil

Annotatsiya

This article explores the distinctive features of character creation in English and Uzbek literature through a comparative analysis of the works of Jane Austen and Abdulla Qodiriy. Although the two writers represent different national literary traditions and historical contexts, both occupy an important place in the development of realistic prose and demonstrate a profound interest in the relationship between the individual and society. The study focuses primarily on Jane Austen’s Pride and Prejudice and Emma, and Abdulla Qodiriy’s O‘tkan Kunlar (Bygone Days) and Mehrobdan Chayon. Particular attention is devoted to the artistic techniques used to construct the psychological, social, moral, and national dimensions of literary characters. The research employs comparative- typological, historical-literary, psychological, and textual analysis. The study demonstrates that Austen creates characters through irony, dialogue, social observation, psychological development, and subtle moral evaluation, whereas Qodiriy combines psychological characterization with historical context, national traditions, cultural values, and social criticism. Elizabeth Bennet, Emma Woodhouse, Otabek, Kumush, and Anvar are analyzed as representative examples of character construction in the two literary traditions. The findings reveal that despite significant differences in cultural context and artistic method, both authors use character as a means of examining social norms, moral values, personal freedom, and human relationships. The comparative analysis ultimately demonstrates that character creation in English and Uzbek literature reflects both culturally specific features and universal principles of human experience.

Maqola ma’lumotlari
MualliflarSaibnazarova Makhliyo
JurnalWorld of Philology
NashriyotЎзбекистон давлат санъат ва маданият институтининг Фарғона минтақавий филиали
Nashr sanasi2026-09-23
Jild5
Son9
Betlar134-137
TilIngliz
Ilmiy sohaFilologiya
Indeksga qo‘shilgan2026-09-24

Kalit so‘zlar

literary character, character creation, English literature, Uzbek literature, comparative literature, national character, psychological characterization, Jane Austen, Abdulla Qodiriy, Pride and Prejudice, Emma, O‘tkan

Ilmiy soha

Iqtibos keltirish

APASaibnazarova Makhliyo (2026). DISTINCTIVE FEATURES OF CHARACTER CREATION IN ENGLISH AND UZBEK LITERATURE: A COMPARATIVE STUDY OF JANE AUSTEN AND ABDULLA QODIRIY. World of Philology, 5(9), 134-137. https://journals-kokandsu.uz/index.php/philo/article/view/6565
GOST (OAK)Saibnazarova Makhliyo DISTINCTIVE FEATURES OF CHARACTER CREATION IN ENGLISH AND UZBEK LITERATURE: A COMPARATIVE STUDY OF JANE AUSTEN AND ABDULLA QODIRIY // World of Philology. – 2026. – T. 5, № 9. – P. 134-137.
MLASaibnazarova Makhliyo. “DISTINCTIVE FEATURES OF CHARACTER CREATION IN ENGLISH AND UZBEK LITERATURE: A COMPARATIVE STUDY OF JANE AUSTEN AND ABDULLA QODIRIY.” World of Philology, 5(9), 134-137, 2026. https://journals-kokandsu.uz/index.php/philo/article/view/6565
ChicagoSaibnazarova Makhliyo. “DISTINCTIVE FEATURES OF CHARACTER CREATION IN ENGLISH AND UZBEK LITERATURE: A COMPARATIVE STUDY OF JANE AUSTEN AND ABDULLA QODIRIY.” World of Philology, 5(9), 134-137 (2026). https://journals-kokandsu.uz/index.php/philo/article/view/6565
HarvardSaibnazarova Makhliyo (2026) ‘DISTINCTIVE FEATURES OF CHARACTER CREATION IN ENGLISH AND UZBEK LITERATURE: A COMPARATIVE STUDY OF JANE AUSTEN AND ABDULLA QODIRIY’, World of Philology, 5(9), 134-137. https://journals-kokandsu.uz/index.php/philo/article/view/6565
BibTeX
@article{saibnazarovamakhliyo2026,
  title = {DISTINCTIVE FEATURES OF CHARACTER CREATION IN ENGLISH AND UZBEK LITERATURE: A COMPARATIVE STUDY OF JANE AUSTEN AND ABDULLA QODIRIY},
  author = {Saibnazarova Makhliyo},
  journal = {World of Philology},
  year = {2026},
  volume = {5},
  number = {9},
  pages = {134-137},
  url = {https://journals-kokandsu.uz/index.php/philo/article/view/6565}
}

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