This article uses scientific evidence to demonstrate how, following the arrival of Islam in Central Asia, ancient religious beliefs and cults of the local population (associated with sacred objects, household rituals, etc.) intertwined with the new religion. This synthesis resulted in unique forms of religious practice that regulated the lives of the people. The article highlights the role of Sufism in shaping the cult of saints in the region. Sufi figures known for their piety and wisdom (murshids, sheikhs, pirs, and ishans) were venerated as saints both during their lifetime and after death, their tombs becoming sites of worship and pilgrimage. The authors cite the shrines of renowned Sufi scholars Khoja Nematullah Wali and Hazrat Bashir as examples of how Sufism influenced the development of saint veneration in Central Asia.
| Mualliflar | ДЖУРАЕВА, Санабар |
|---|---|
| Jurnal | Ислом тафаккури – Исламская мысль – Islamic thought – |
| Nashr sanasi | 2026-08-03 |
| Jild | 7 |
| Son | 3/2 |
| Betlar | 22-26 |
| Til | O‘zbek |
Sufi, cult, scientist, saint, Sheikh, pir, murshid, eshan, shrine., суфий, культ, ученый, святой, шейх, пир, муршид, ишан, святыня., тасаввуф, культ, суфий, аллома, авлиё, шайх, пир, муршид, эшон, зиёратгоҳ.
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